3 edition of A discourse being the substance of several sermons on the sacrament of the Lords Supper found in the catalog.
A discourse being the substance of several sermons on the sacrament of the Lords Supper
by Printed for and sold by William Marshal ... and also by John Marshal ... in London
Written in English
|Statement||by T. Beverly|
|Series||Early English books, 1641-1700 -- 1627:14|
|The Physical Object|
|Pagination||, 56 p|
|Number of Pages||56|
But the introduction of the sacrament, with all its The word was first used by Hildebert of Tours (died AD) in a sermon. The doctrine of the Supper was finally fixed, together with the new term, by Pope Innocent III, at the Lateran Council AD. the substance in which they inhered being replaced by another. This new substance is. The last nine chapters of this Gospel are known as, "The Book of Glory": In these chapters Yeshua accomplishes His return to the Father (). Unlike the Book of Signs, "The Book of Glory" is addressed only to those who have believed. Chapters form a division, which we call the "Upper Room Discourse.".
A DISCOURSE OF THE SUBJECTS OF THE LORD'S SUPPER by Stephen Charnock vol. iv, Works, pgs. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eats and drinks unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 1. Transubstantiation examin'd and confuted, in two sermons on the Lords Supper, preach'd in the reign of Queen Elizabeth. (London, Printed by J. Wallis, ), by Henry Smith (page images at HathiTrust) Of the institution of the Sacrament of the Blessed Bodie and Blood of Christ, by some called the Masse of Christ, eight bookes.
Being the substance of a sermon, preached on a day of humiliation, at St. Sepulchers, London, Decemb. 2. By that powerfull and Godly [divine,] Mr. Stephen Marsh[all.] Published in one sheet of paper, [(not by the author)] but by a lover of truth, for t[heir good . If I was a Presbyterian, I might give this book 4 stars. This book is worth reading for any Protestant wanting an understanding of the significance of the Lord's Supper in the context of church history and contrasted with Roman Catholicism. A better overall book is 'Understanding the Lord's Supper' by Bobby Jamieson/5(39).
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A discourse being the substance of several sermons on the sacrament of the Lords Supper: wherein the true spiritual nature thereof is opened, and unfolded, shewing also in what sence it is, that true believers do eat and drink the body and blood of Christ, with exhortations to come to that ordinance, and several directions in order to a constant habitual and actual preparation for it.
A discourse being the substance of several sermons on the sacrament of the Lords Supper: wherein the true spiritual nature thereof is opened, and unfolded, shewing also in what sense it is, that true believers do eat and drink the body and blood of Christ, with exhortations to come to that ordinance, and several directions in order to a constant habitual and actual preparation for it.
Get this from a library. An exhortation to frequent receiving the holy sacrament of the Lord's Supper, or, A plain and practical discourse upon part of I Cor. II, being the substance of several sermons preached in St. Hellens Church, London. [Henry Hesketh].
The worthy communicant, or, A discourse of the nature, effects, and blessings consequent to the worthy receiving of the Lords Supper and of all the duties required in order to a worthy preparation: together with the cases of conscience occurring in the duty of him that ministers, and of him that communicates: to which are added, devotions.
THE following Discourse being the substance of several Sermons, Preach'd at your desire, and incouragement, before the Monthly Sa∣craments, though I am ignorant who you are, and what part of the City or Country you live in, yet I thought it my Duty, to let the Publick know, that there is such a Man in the World, who is desirous to do good, and loves not to be known.
Three sermons vpon the sacrament of the Lords Supper. By the late faithfull and vvorthy minister of Iesus Christ, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to his Majestie, master of Emanuel Colledge in Cambridge, and sometimes preacher of Lincolnes Inne (London: Printed by Thomas Cotes, for Michael Sparke, and are to be sold at the.
The action sermon was preached at the service in which the Supper was dispensed, and took its name from the sacrament’s ancient designation as the Actio gratiarum James Durham’s sermon on Matt.
is typical of a number of seventeenth-century sacramental sermons, in being an. Mensa mystica, or, A discourse concerning the sacrament of the Lords Supper: in which the ends of its institution are so manifested, our addresses to it so directed, our behaviour there, and afterward, so composed that we may not lose the benefits which are to be received by.
Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord’s Supper, to be observed in his Church, unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in him, their further engagement in and.
Worship Ideas on the Sacrament of the Lord's Supper. In The Worship Sourcebook, a book of worship resources in preparation to be published by the Calvin Institute of Christian Worship, Faith Alive Christian Resources and Baker Book House, the Lord's Supper is described as a physical and tangible ritual action, mandated by Jesus, through which God acts to nourish, sustain, comfort, challenge.
Richard Vines, A Treatise of the Right Administration and Receiving of the Sacrament of the Lord’s Supper, p. Samuel Bolton, The Guard of the Tree of Life, a Discourse on the Sacraments. Francis Roberts, True Communion with Christ in the Lord’s Supper.
John Brinsley, The Saint’s Joint Membership as One Body in Jesus Christ, chapter 1. In his Sermon before the House of Commons, he says: "In the Sacrament of the Lord's Supper, the bread and wine are not changed in substance from being the same with that which is served at ordinary tables; but in respect of the sacred use whereunto they are consecrated, such a change is made that now they differ as much from common bread and.
The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather is a Sacrament of our Redemption by Christ’s death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of.
Christ the resurrection, and the life being the substance of three discourses, taken from the author's mouth, at the celebration of the sacrament of the Lord's supper, at Burnt-island, Ocober The Eucharist (/ ˈ juː k ər ɪ s t /; also known as Holy Communion and the Lord's Supper among other names) is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others.
According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, Jesus commanded his disciples.
A Practical Discourse concerning Vows: with a Special Reference to Baptism and the Lord's Supper - by Edmund Calamy Covenant Theology - God's Master Plan to Give His Son Jesus Christ a Bride Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that.
Abernethy, s on various subjects: with a large preface containing the life of the author, Volume 1 Volume 2 Volume 3 Volume 4 Ainsworth, tions vpon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or Canticles: vvherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient The sacrament is oriented to the promise given in the testament.
In this regard, the words of institution are not merely to be understood as words of consecration; they are at the same time words of promise addressed to the congregation, which is thereby enabled to receive the gift of the Lord’s Supper. In the book of Acts we see the Lord's Supper being celebrated daily (Acts ).
The writings of the early Fathers also testify of Communion being celebrated every Sunday. The Reformation Anabaptists celebrated Communion every time they met be it a worship service, prayer meeting etc.
and Leon McBeth's Baptist history also confirms Baptists. *An Appeal to the Learned. Being a Vindication of the Right of Visible Saints to the Lords Supper Against tbe Exceptions of Mr.
Increase Mather (Boston: B. Green, ), pp. ^Cf. Taylor's 'Commonplace Book' at the Massachusetts Historical Society, pp. The letter, and Stoddard's response, also appears in Norman S. Grabo, 'The. That being fixed, we will confess, without doubt, that to deny that a true communication of Jesus Christ is presented to us in the Supper, is to render this holy sacrament frivolous and useless.
I begin with the Passover, which was the second (for Circumcision was the first) ordinary standing Sacrament of the Jewish Church, beginning at their going forth out of Egypt, and continuing till the death of Christ, when the Lords Supper did commence or begin, and so displaced it.
The Passover signified what should become the Lords Supper.On the last time that our Lord met with his disciples, previous to his being betrayed, he administered to them the sacrament. Instead of eating as at other times, he took the bread and blessed and brake it and gave to his disciples, saying to them that he should require of them to meet together to break bread in remembrance of his body, that.